Police to Reunite
Do you think they'll coalesce again after 23 years apart? We'll see soon enough.
The best-known complaint about the iPod, dating back to its earliest models, is about its battery. Many users grumble that the charge of the lithium-ion battery inside the device appears to get progressively shorter the more they use the music player. Last year, Apple agreed to settle a class-action lawsuit brought by users whose iPods saw significantly diminishing battery life, agreeing to compensate owners of certain early iPod models $25 in cash or with a $50 Apple credit on Apple products.What does Apple have to say?
Hard disks, which are used in higher-end iPods to store songs, can also fail. Bill Torpey, a software developer in New York, says the iPod he bought for his daughter, now in high school, a couple of years ago stopped working after the product's warranty expired, and the hard disk inside of it started making a strange noise.
Steve Dowling, a spokesman for Apple, based in Cupertino, Calif., says the rates at which iPods fail -- less than 5% -- are "extremely low" compared with other electronics devices. "IPods are designed to last for years, but as with any complex consumer-electronics product such as digital cameras, they can be broken if dropped or mishandled by users," says Mr. Dowling, who adds that the "overwhelming majority" of iPod users are happy with their devices.I think most people enjoy the iPod so much that they don't care about the product's durability but Apple best be weary of a public backlash.
A big thank you goes out to THE VOICE for providing this fascinating content.
The Twelve Days of Christmas is probably the most misunderstood part of the church year among Christians who are not part of liturgical church traditions. Contrary to much popular belief, these are not the twelve days before Christmas, but in most of the Western Church are the twelve days from Christmas until the beginning of Epiphany (January 6th; the 12 days count from December 25th until January 5th). In some traditions, the first day of Christmas begins on the evening of December 25th but the following day is considered the First Day of Christmas (December 26th).
The origin of the Twelve Days is complicated, and is related to differences in calendars, church traditions, and ways to observe this holy day in various cultures (see Christmas). In the Western church, Epiphany is usually celebrated as the time the Wise Men or Magi arrived to present gifts to the young Jesus (Matt. 2:1-12). Traditionally there were three Magi, probably from the fact of three gifts, even though the biblical narrative never says how many Magi came. In some cultures, especially Hispanic and Latin American culture, January 6th is observed as Three Kings Day, or simply the Day of the Kings (Span: la Fiesta de Reyes, el Dia de los Tres Reyes, or el Dia de los Reyes Magos; Dutch: Driekoningendag). Even though December 25th is celebrated as Christmas in these cultures, January 6th is often the day for giving gifts. In some places it is traditional to give Christmas gifts for each of the Twelve Days of Christmas. Since Eastern Orthodox traditions use a different religious calendar, they celebrate Christmas on January 7th and observe Epiphany or Theophany on January 19th.
By the 16th century, some European and Scandinavian cultures had combined the Twelve Days of Christmas with (sometimes pagan) festivals celebrating the changing of the year. These were usually associated with driving away evil spirits for the start of the new year.
The Twelfth Night is January 5th, the last day of the Christmas Season before Epiphany (January 6th). In some church traditions, January 5th is considered the eleventh Day of Christmas, while the evening of January 5th is still counted as the Twelfth Night, the beginning of the Twelfth day of Christmas the following day. Twelfth Night often included feasting along with the removal of Christmas decorations. French and English celebrations of Twelfth Night included a King's Cake, remembering the visit of the Three Magi, and ale or wine (a King's Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA). In some cultures, the King's Cake was part of the celebration of the day of Epiphany.
The popular song "The Twelve Days of Christmas" is usually seen as simply a nonsense song for children. However, some have suggested that it is a song of Christian instruction dating to the 16th century religious wars in England, with hidden references to the basic teachings of the Faith. They contend that it was a mnemonic device to teach the catechism to youngsters. The "true love" mentioned in the song is not an earthly suitor, but refers to God Himself. The "me" who receives the presents refers to every baptized person who is part of the Christian Faith. Each of the "days" represents some aspect of the Christian Faith that was important for children to learn.
However, many have questioned the historical accuracy of this origin of the song The Twelve Days of Christmas. It seems that some have made an issue out of trying to debunk this as an "urban myth," some in the name of historical accuracy and some out of personal agendas. There is little "hard" evidence available either way. Some church historians affirm this account as basically accurate, while others point out apparent historical discrepancies. However, the "evidence" on both sides is mostly in logical deduction and probabilities. One internet site devoted to debunking hoaxes and legends says that, "there is no substantive evidence to demonstrate that the song 'The Twelve Days of Christmas' was created or used as a secret means of preserving tenets of the Catholic faith, or that this claim is anything but a fanciful modern day speculation. . .." What is omitted is that there is no "substantive evidence" that will disprove it either.
It is certainly possible that this view of the song is legendary or anecdotal. Without corroboration and in the absence of "substantive evidence," we probably should not take rigid positions on either side and turn the song into a crusade for personal opinions. That would do more to violate the spirit of Christmas than the song is worth. So, for the sake of historical accuracy, we need to acknowledge this uncertainty.
However, on another level, this uncertainty should not prevent us from using the song in celebration of Christmas. Many of the symbols of Christianity were not originally religious, including even the present date of Christmas, but were appropriated from contemporary culture by the Christian Faith as vehicles of worship and proclamation. Perhaps, when all is said and done, historical accuracy is not really the point. Perhaps more important is that Christians can celebrate their rich heritage, and God's grace, through one more avenue this Christmas. Now, when they hear what they once thought was a secular "nonsense song," they will be reminded in one more way of the grace of God working in transforming ways in their lives and in our world. After all, is that not the meaning of Christmas anyway?
The consequences of exclusion from marriage for the eight same-sex couples and one widower in Deane and Polyak are much more stark. Immigration, taxation, decision-making in medical crises, rights after death, child custody. Each circumstance is painful, each story heartbreaking. In Maryland, more than 1,000 rights and responsibilities are given to couples as a result of being married. Same-sex couples are excluded from these rights and responsibilities. It has a huge impact on the lives of the 17 people involved in the lawsuit. It has had a huge impact on my life.
When those 17 people stand before the Court of Appeals in Annapolis on Monday, they will stand for thousands of us in Maryland. According to the most recent U.S. census, there were more than 11,500 same-sex households in Maryland. Even a conservative estimate of the total number of gay and lesbian people in the state would be more than 150,000.I'm moving to Virginia on Friday and I'm not thrilled about the lack of gay rights in the Commonwealth but just like other gay couples in the country we will have to make do "until our lives and our relationship are so utterly ordinary that they cannot be denied."